LETTER TO EUROPEAN CONVENTION
Following is a copy of a letter from the Executive Committee
to be read at the following European Convention on July 4th:
From the Theosophical Society in America to the European
Theosophists, in Convention Assembled as, "The European
Section of the Theosophical Society."
Brothers and Sisters:-We send you our fraternal greeting,
and fullest sympathy in all works sincerely sought to be performed
for the good of Humanity. Separated though we are from you by
very great distance we are none the less certain that you and
we, as well as all other congregations of people who love Brotherhood,
are parts of that great whole denominated The Theosophical Movement,
which began far back in the night of Time and has since been
moving through many and various peoples, places and environments.
that grand work does not depend upon forms, ceremonies, particular
persons or set organizations, -"Its unity thrkoughout the
world does not consist in the existence and action of any single
organization, but depends upon the similarity of work and aspiration
of those in the world who are working for it." Hence organizations
of the theosophists must vary and change in accordance with place,
time, exigency and people. To hold that in and by a sole organization
for the whole world is the only way to work would be boyish in
conception and not in accord with experience or nature's law.
Recognizing the foregoing, we, who were once the body called
the America Section of the T.S., resolved to make our organization,
or merely outer form for government and administration, entirely
free and independent of all others; but retained our theosophical
ideals, aspirations, aims and objects, continuing to be a part
of the theosophical movement. This change was an inevitable one,
and perhaps will ere long be made also by you as well as by others.
It has been and will be forced, as it were, by nature itself
under the sqy of the irresistible law of human development and
progress.
But while the change would have been made before many years
by us as an inevitable and logical development, we have to admit
that it was hastened by reson of what we considered tobe strife,
bitterness and anger existing in other Sections of the theosophical
world wich were preventing us from doing our best work in the
field assigned to us by Karma. In order to more quickly free
ourself from these obstructions we made the change in this, instead
of in some later year. It is, then, a mere matter of government
and has nothing to do with theosophical propaganda or ethics,
except that it will enable us to do more and better work.
Therefore we come to you as fellow-students and workers in
the field of theosophical effort, and holding out the hand of
fellowship we again declare the complete unity of all theosophical
workers in every part of the world. This you surely cannot and
will not reject from heated, rashly-conceived counsels, or from
personalities indulged in by anyone, or from any cause whatever.
To reject the proffer would mean that you reject and nullify
the principle of Universal Brotherhood upon which alone all true
theosophical work is based. And we could not indulge in those
reflections nor put forward that reason but for the knowledge
that certain persons of weight and prominence in your ranks have
given utterance hastily to expressions of pleasure that our change
of government above referred to has freed them from nearly every
one of the thousands of earnest, studious and enthusiastic workers
in our American group of Theosophical Societies. This injudicious
and untheosophical attitude we cannot attribute to the whole
or to any majority of your workers.
Let us then press forward together in the great work of the
real Theosophical Movement which is aided by working organizations,
but is above them all. Together we can devise more and better
ways for spreading the light of truth through all the earth.
Mutually assisting and encouraging one another we may learn how
to put Theosophy into practice so as to be able to teach and
enforce it by example to others. We will then each and all be
members of that Universal Lodge of Free and Independent Theosophists
which embraces every friend of the human race. And to all this
we beg your corporate official answer for our more definite and
certain information, and to the end that this and your favorable
reply may remain as evidence and monuments between us.
Fraternally yours,
(signed) William Q. Judge
President
(Signed)
Elliott B. Page
A.P. Buchman
C.A. Griscom, Jr.
H.T. Patterson
Jerome A. Anderson
Frank I. Blodgett
Members of the Executive Committee
Path, July, 1895
THE THEOSOPHICAL SOCIETY IN EUROPE
In last month's issue we published a copy of the kindly and
courteous letter of greeting from the Executive Committee of
the Theosophical Society in America to the European Theosophists
assembling in Convention on July 4th. We have now to inform our
readers that by a majority vote of the delegates and proxies
at that convention this letter was laid on the table,
after a speech by Mrs. Annie Besant in which she declared it
a personal attack on herself and an insult to those upholding
her. While strongly deprecating such a unfortunate action, and
lamenting deeply that in the name of "Theosophy" any
gathering of persons should ever have permitted personality and
suspicion thus to override justice and judgement, nevertheless,
to all upholders of high theosophic principles, it must be a
source of reassurance that the inspiration of the unseen powers
behind the Movement has not been entirely clouded in some quarters,
when we add that fully half the hall arose and protested against
the purblind and fanatical attitude that had brought about the
repudiation of a document intended to draw harmoniously together
for the greater advancement of our cause all workers in the Movement.
Step by step have those who sacrifice the highest theosophical
principles to personal attacks on their fellow students, descended
the scale or discernment; hour by hour their position has been
made more fatally clear; and now finally, in an unguarded moment,
they stand self-confessed, their attitude made plain that all
who have eyes to see can perceive the unveiled truth. Further
comment is out of place; we would fain have made workers of all,
have united all in the work, and made this great Movement an
undivided Power-differing for different places in external organization,
yet one and undivided in Spirit. But some have temporarily placed
themselves outside its pale; though members of the "Theosophical
Society," by this very vote they account themselves non-Theosophists.
Path, August, 1895
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